Showing posts with label montegobay. Show all posts
Showing posts with label montegobay. Show all posts

Tuesday, April 12, 2022

Religion’s Impact on a young Jamaican Psyche

“There is a cult of ignorance in the United States, and there has always been. The strain of anti-intellectualism has been a constant thread winding its way through our political and cultural life, nurtured by the false notion that democracy means that 'my ignorance is just as good as your knowledge.”

― Issac Asimov

This week I think it reasonable to open my article with a quote from a Sci-Fi writer as we are living in some really sci-fi times, with bizarre cults and a fracturing society. I want to examine how religion affects the minds of Jamaican youth and how it impacted mine. Here is my story…

 At age 10, I became an atheist. Today as it pertains to God I am agnostic leaning to atheist, as a Rastafari, my faith is hinged on pan africanism, afrofuturism and a spirituality more akin to archaeology and anthropology of everything African... From ancient gods to ancestors. However, how did I become this person, how did a 10 year old in Norwood, Montego Bay become an atheist or an agnostic?


Well I attended many churches. First one I mainly remember well is Holy Trinity out by Westgate, where my beloved Grand Ma was a devout member. I remember my terrifying christening there... a ritual that I resisted since it wasn't my own volition. I remember the Father well, a well mannered enough man but that church bored me to tears and was steeped in Montego Bay's social politics. Or so it seemed to me as a young one. Then when I began attending Mt. Alvernia Prep Catholicism was introduced to me but my domestic set up was anti Catholic to a degree and very wary of homosexuality and catomite altered altar boys, and from my young perspective seeing their church attire and sometimes smoking priests gave even the young me the impression this place was at once too liberal in some regard and yet wound up in chants and ritual, and was just as boring in sound and song as Anglican.



My mother dabbled in the world of Pentecostal church with one Pastor Nigel who was killed in a house robbery at Bogue. She would eventually settle at Hillview Baptist church where many a community youth I were familiar with went and so I felt comfortable there and the service wasn't that boring... and by the time I was in grade 3, I had watched The Robe and Jesus of Nazareth so many times that I one day became so stupefied by Jesus' sacrifice and peaceful way that I to my chagrin then said to my mother that I wanted to be " A fighter for Jesus". An incident my cousin Camara Brown and brother Dax Pessoa never fail to remind me about or gimmicks me about and oh how I cringe hearing the tale repeated. My family was elated, especially my mother. And like a well brainwashed soldier, high on Jesus hopped up an reinforced by Peter Parker Spider-man and his motto of great power brings great responsibility, Star Trek and Data's and Spock's brands of stoicism and utilitarian logic "the good of the many outweighs the good of the few".



Imagine the melee of ideas like these in the mind of a black child that believed his mother sang young gifted and black to him, whose grandma was in the UNIA... Imagine the mind molded in a Christian yet pan African household... I was charged up... a young black superhero... young gifted and black... I was the X-Men, Malcolm X-Men School for gifted... “Mi start get up early go church walk by mi self, go Sunday school, stay for big church, trying to get more moral more good a try understand God’s will... What did he want me to do etc? Granted hormones had become a problem, I went to church religiously and imbibed the message though as an early puberty child, I was lusting after the young girls in tight dresses, plus maybe some of my mother’s friends in all their church dress plumpness and pulchritude.

 

Beyond that I was good and ready to be a saint… I really did consider being a pastor… eeek! Oh I prayed to have wisdom like Solomon after al my mother wanted my middle name to be Nestor god of wisdom and my father wanted it to be the wise nesta Marley, I prayed like Samuel to be chosen, to ask for wisdom and granted health and length of days… “yep be a wise 'gallis' like Solomon and not to be gal clown like Samson.” Oh how silly I was. But I took spiritual matters and science very seriously from the day I was born. These meant everything to me, them and Africa… so they had to collide.

As in the back of my mind was marinating a debate that had happened one Sunday on the verandah, my father and uncles were debating God. My uncle Hugh Thompson a devout atheist was at it against my uncle David Brown a very religious man, they had asked my father to weigh in and I remembered his words well, "If Zeus and such are Greek and Norse and Roman mythology, then our religion might just be Jewish mythology" and forever that moment it dawned on my that I simply assumed Christians were right. But that didn't cause my divorce psychologically from church.



It came one Sunday when my Sunday school teacher were giving a Sunday school lesson on revelations, it was my common entrance year, but what in the sermon caused the great divorce and moment of cognitive dissonance is when she informed be Jews get a second chance on Judgement day but gentile which we all were would be judged and if not found worthy would be tossed in hell fire... how could even God be sort of racist and biased and if he didn't rather me or black people it can't work and I wanted no more part in it and maybe it was Jewish mythology and not my story or mythos. I would years later find out Pessoa is a Jewish last name but little comfort anyway. And so I wrestled with it inside. And when I mentioned it to friends they all looked scared or told me not to think so much. When I told my mother it became a family crisis for all of high school. I was recommended to speak with this person or that parson... only for all my questions to come up unanswered but everyone wanted me to just accept without irrefutable proof or sound logic and science that God is real... I was no longer the good son but now spaced out, a possible high school weed head even though I never knew what a spliff was, I was wayward etc.. I was a victim of fads, they said I was easily swayed.

The tribulations of not walking in religious norm followed me to the UWI, where in my first semester a big argument with Ms. Kitty after she attacked me as the devil worshiper (I wonder if she remembers that!), whilst I was reasoning with someone else on Atheism. She and that debate led a portion of people to dub me as devil boy... ironic that at home in my community I was called Jesus… but I was persecuted over my opinion and belief. So when I say I understand the rigors of being ostracized by Christians and Christianity to be ridiculed and persecuted despite all my logic and scientific methodology, my critical thinking.... I understand how a religion can put enmity in family, the familiar and the familial.

So let us not heap scorn and condemnation in the Pathway congregation... Who controls your mind... is it Mark Zuckerberg, Rachel Maddow, Jewish myth writers who goads yours mind and prompts your ideas who coaxed you and cajoled your brain? Did the influence of external thought and ideas from outside u ever make u take stance and divides from friends and family?

About the author: Yannick Nesta Pessoa B.A. is Jamaica’s first blogger, a Social Advocate, Community Activist and Philosopher. Follow on Twitter & Instagram @yahnyk. Follow on Youtube @ and Reply to yannickpessoa@gmail.com

Saturday, February 13, 2016

MY THEORY ON PNP'S MUST WIN!

A Fairly Bio-Historical Thesis and Simple Treatise!

Watch yah... JLP nah no chance... if dem show we suppm we deh yah fi MATCH it... imagine.. halfwaytree look so an mi an fi mi entourage nuh di deh... wah u a seh...

I will never pretend seh PNP perfect but a dem mi go ever vote fah and a dem mi go try guide and cuss till dem get it write... mi wi write a million letter to the editor and advice suggest and cuss, but watch yah mi nuh inna nutten wid JLP... who dis rasta... yow a wah u a seh. Busta weh seh iron fist... man... mi Granny born 1919... mi sleep in a bed with her, say mi times table and lissen story as she walk me down the streets of history. I've read a million books, divining the pages of history... all mi si dat mek sense to mi in the long march forward... mi granny get build and educated by UNIA and Garvey, Garvey = self reliance PPP etc...

Manley co-opt that political energy, but still under pnp self reliance and such concepts persist... hence... mi Granny when garvey get shub back press fwd wid PNP and mi see michael manley meet him, mi end up sight Rasta, Rasta and JLP a nuh fren, by the time mi did reach sociology at A level... all when mi teach a laaf an bun mi out mi pick SOCIALISM and COMMUNISM, concepts native to Africa by the way!

All when teacher a SHUB globalization inna the 90's push NEO LIBERALISM, I man resist and bun dat. My Mother was a social worker inna the 70's under Manley era and my Mother went to university UWI when Manley brought forward free education...

Hence mi a di result of sensible PNP policy and courtesies, mi direct result of the scope and reach and testimony of Garvey... so mi live this and mi read through the pages of history and see where books bear witness to this truth an concur wah mi DNA a seh from 1919 through to the 70's...

Till mi manifest in flesh and grow in a house weh Marcia Griffiths and Bob Andy "Young Gifted and Black" play every day, weh mi a listen Bob Marley to Bob Dylan... mi get fi know of Nyerere... mi Mother a Christian mi nuh know of no bigger socialist than Jesus.... charity, equality....

Dem SHUB globalization and neo-liberalism pon mi all the way into UWI mona... an even then man resist, till mi live fi see 2007, GLOBALIZATION collapse, neo liberalism was too liberal and liberated economic monsters to wreak havoc.. mi get fi meet sensible thinkers weh a put up resistance too know seh neo liberalism is neo colonialism.... hence and therefore I KNOW THIS... JLP nuh mek it... try kill RASTA a Coral Gardens a conflict mi have DNA linked inas mi have a cousin that was the philosophical under pinning of nuff a di ideology in the Mobay rasta movements and conflict at the time and then let us not forget "Back To"...

With every fiber of my being I know the way forward for this country MUST be through anything, any vehicle or vector that can carry the ideas of Rasta/GARVEY to Jamaica, right now PNP a the major vehicle to do that, I also hope all independents thinkers rise too and do dem ting fi shake up the status quo... Astor Black and Haile Mikael... it is in those veins of ideas of Garvey and Rasta that any hope or sensible ideas for indigenous and the mass of Jamaican people ever come from... simple!

JLP has an image that seems to represents... NEO-liberalism, CIA(go watch youtube), the 80's Drugs and Cocaine, ONE DON, Tivoli which can never be a model to replicate across Jamaica, Daryl Vaz and him poko poko face screaming at me as minister of info and a bad mi up thru television... rumours that Jim Brown shot Bob Marley for you know who... the image that JLP is an elite of ruling brown people and descendants of the plantocracy cannot be easily shaken out of the Jamaican consciousness.. the only positive image mi can think of for JLP is Chris Tufton... and they seem to forever pigeon hole him... I wish Portia would give him a call.

So I just a chant for REPUBLIC, REPARATION, REFORM (Land, Political & Electoral), CCJ, OPEN SOURCE!!! That Jamaica need now fi mek some major leaps forward!

Tuesday, December 30, 2014

The C.U.P. of Life

The Montegonian Proposal 

The C.U.P. of Life 

"My Father, if it is possible, let this cup pass from Me; yet not as I will, but as You will." Matthew 26:39
"Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over."
Psalms 23
"Life is, Sheer passion , You have to fill, The cup with love, In order to live, You have to fight/struggle, A heart to win."
Ricky Martin- English Translation of “La Copa de la Vida”
“The deeper that sorrow carves into your being the more joy you can contain. Is not the cup that holds your wine the very cup that was burned in the potter's oven?”
Kahlil Gibran “At the third cup, wine drinks the man”
Hokekyo Sho

 I have a proposition for my future MP, my councillor, my community. A CUP… what kind of cup you might ask! Well the Community Upliftment Program. Well it is the propositional brainchild of the Montegonian no doubt, but what it needs is political will, community spirit and probably some financing.

An Argument for Community Development

Welcome to a 21st century in which many cities, in many countries, link the revitalization of the central business district and renovation and improvement of houses or districts so that it conforms to middle-class taste of residential neighbourhoods to earlier community development initiatives. In this day and age it is undoubtable that we need policies based construction and more on renovation and investment, and today these new kinds of policies are an integral part of many local governments worldwide, often combined with small and big business incentives.

Community development seeks to give power to individuals and groups of people by providing these groups with the skills, proficiency and expertise they require to make and cause change in their own communities. These skills are often focused around building political power through the formation of large social groups working for a common plan. Community developers have to understand both how to work with individuals and how to change and elevate communities' positions within the context of larger social institutions and society.

Essentialy community development is the process of developing active and sustainable communities based on social justice and mutual respect. It is about influencing power structures to remove the barriers that prevent people from participating in the issues that affect their lives. Community Development expresses values of fairness, equality, accountability, opportunity, choice, participation, mutuality, reciprocity and continuous learning. Educating, enabling and empowering are at the core of Community Development.

Several angles can be taken to initiate community development including: Community economic development, Community capacity building, Social capital formation, Political participatory development, Ecologically sustainable development, Asset-based community development, Faith-based community development.

The proposed CUP, community upliftment program, would be a two pronged approach to developing communities, one, on the macro level and the other being the micro level. This is to say that they need to address issues that affect the community as whole and their position in the bigger scheme and order of things, and next to address the community on an individual and family level, the level of familiarity which exists in the common community family. Cup I believe needs to be and is designed to address the peculiarities of Montegonian families and communities.

CUP: The Macro Plan

1. Economic Opportunity - including job creation within the community and throughout the region, entrepreneurial initiatives, small business expansion, and training for jobs that offer upward mobility. Training that includes life skills training, things like “making technology work for you” “some office procedure” “home economics: budgeting” “shopkeeping math and accounting” “some fundamental nutrition” “Spanish: lite or beginners or simply basic conversation” “Computer training that offers more than just word processing but, teaches that and offers optional diversification, like intro to digital music, or graphic design, or music engineering, and the range of other directions computer can take you.”

2. Sustainable Community Development - to advance the creation of livable and vibrant communities through comprehensive approaches that coordinate economic (FUND RAISERS- new and innovative ones, not ticket sale or conventional dance), physical, environmental (gardens, parks and community monuments), community, and human development ( help families through hurdles like education and home making and developing);

3. Community-Based Partnerships - involving participation of all segments of the community, including the political and governmental leadership, community groups, health and social service groups, environmental groups, religious organizations, the private and nonprofit sectors, centers of learning, other community institutions, concerned citizens and low-income residents. We need to move away from the constant one shot solo projects and find ways to incorporate everybody who is doing something in what we are doing;

4. Strategic Vision for Change - which identifies what the community will become and develops a strategic map for revitalization.

CUP: The Micro Approach

1. Community Week – It is full time we initiated a system where each community has a week for itself. A week of festivity and commemoration of their existence and history. There can be a memories day, where everybody carries out their old pictures, video footage, any big dance that made it to DVD etc, if you have cell phone clips or whatever, to be displayed and everybody can reminisce, and this way the generations can mix and mingle and pass on stories of yesteryear etc. There can be a big Sunday dinner, a Friday dance, a memorial for all those passed. I wouldn’t be averse to a Church service day where most people go to church and commune or whatever and Muslim similarly and a Rasta event etc.

2. Change for change – In order to finance things like back to school and kiddies treats etc, set up a bar and shopkeeper program where people contribute change in order to secure a set amount of exercise books or pencils and things like that for generation next.

3. Orchard and Garden Program –A system to access idle lands in areas to be planted up with fruit trees and such, to ease the burdens of GCT, save us from dry goods and diabetes, nutrition needs, and rescue the little air and ozone we have left.

4. Naming and Mapping – The proper naming and mapping out of communities, and naming of streets, so that people can actually feel like they live somewhere, instead of in hell with names like hmmm dead man alley, Afghanistan, Bagdad, Gaza, Tel Aviv, Vietnam, Blood Lane, Piss Lane, Corn Corner and you get the picture. We need to resolve the psychological impact of feeling like you don’t live anywhere, especially when you and a million people share the same address, which is usually the most popular main road in your community.

5. Sports Outlets- Do I need to explain how critical sports are? Well hmmm other than finding things to do for idle hands before the devil, well it hones natural talent, potential financial rewards, keeps young minds away from guns, avenues to release sexual energy instead of making unwanted babies etc.

Well that is my proposition folks, maybe someone actually uses it.

yannickpessoa@yahoo.com

Thursday, November 13, 2014

Open Source and the City!


  
What is Open Source? 

Open-source software (OSS) is computer software with its source code made available with a license in which the copyright holder supplies the rights to study, change and distribute the software to anyone and for any reason or function. Open-source software is very oftentimes developed in a public, collaborative manner. Open-source software is the most striking example of open-source development and often compared to (technically defined) user-generated content or (legally defined) open-content movements.

A report by the Standish Group (from 2008) states that adoption of open-source software models has resulted in savings of about $60 billion per year to consumers.

In production and development, open source as a development model promotes a universal access via a free license to a product's design or blueprint, and universal redistribution of that design or blueprint, including subsequent improvements to it by anyone. Researchers view open source as a specific case of the greater pattern of Open Collaboration, "any system of innovation or production that relies on goal-oriented yet loosely coordinated participants, who interact to create a product (or service) of economic value, which they make available to contributors and non-contributors alike".

The open-source model is based on a more decentralized model of production, in contrast with more centralized models of development such as those typically used in commercial software companies.

A main principle of open-source software development is peer production by collaboration, with the end-product, source code, "blueprints", and documentation available at no cost to the public. The open source movement in software began as a response to the limitations of closed proprietary code, and it is now spreading across different fields. This model is also used for the development of open-source-appropriate technologies, solar photovoltaic technology and open-source drug discovery.

There is an accelerating interest in and use of Open-Source Software worldwide. Local governments are changing. Forward-thinking municipalities are embracing technology to make our cities better for everyone. Innovative government staff are sharing resources, best practices, and collaborating on common problems. Jamaica an its municipalities need to provide a broad range of resources, programs and services to support and advance civic innovation. Open Source Software becomes the leading information technology day by day and there are open source alternatives to most of the commercial softwares...

I use Linux Mint 17! So why can't the government do it?

So why is Government in general, and the St. James municipality in particular not looking into Open Source? It's time that Jamaican government IT policy goes as far as expressing a formal preference to use open source!



How can you apply the concepts of open source to a living, breathing city?

An open source city is a blend of open culture, open government policies, and economic development.

Five characteristics of an open source city
  1. Fostering a culture of citizen participation
  2. Having an effective open government policy
  3. Having an effective open data initiative
  4. Promoting open source user groups and conferences
  5. Being a hub for innovation and open source businesses

Citizen participation: Probably one of the most difficult components of an open source city is to foster a culture of citizen participation. Having citizen champions around certain causes can really help boost citizen participation and engagement.

Open government policy and open data: Policy is another key component of an open source city. 

User groups and conferences: Participation comes in another form with user groups and conferences—like-minded people gathering around their passions. Hosting these conferences and supporting user groups will boost your open source city credibility.

Economic development: Finally, having an economic development strategy that includes open source companies can help foster innovation and create jobs. More and more cities are also seeing the advantages of having an open data policy tied to their startup community. Cities that can combine their open data policy with their economic development strategy can give a real boost to startups and other businesses. Being a hub for open source companies and a catalyst for open source startups can have a positive impact on the city's bottom line. More importantly, this feeds back in to culture and participation.
 
Municipalities and Open Source
As a Linux User I keep myself abreast by reading Linux Format! I found this interesting article in the April 2014  edition.

Munich’s switch to open-source software has been successfully completed, with the vast majority of the public administration’s users now running its own version of Linux, city officials said Thursday.
In one of the premier open-source software deployments in Europe, the city migrated from Windows NT to LiMux, its own Linux distribution. LiMux incorporates a fully open-source desktop infrastructure. The city also decided to use the Open Document Format (ODF) as a standard, instead of proprietary options.
Ten years after the decision to switch, the LiMux project will now go into regular operation, the Munich City council said in a document published on its website.
As of November last year, the city saved more than €11.7 million (US$16.1 million) because of the switch. 

Why should other cities do this?

Other cities should do this for many reasons such as:
  • Proving to its citizen-bosses that it is doing its job and working hard in response to their needs.
  • Opening up data and processes because, you never know, those citizen-bosses may be able to do something cool with it or make great suggestions.
  • Opening up gives citizens a sense of ownership and welcome.  They are more likely to be engaged and satisfied if they feel ownership and pride in that ownership.


Benefits of Open Source to Montego Bay

Community Participation – Taking it to the streets
  • Citizen-led communities
  • Connection between youth-development programs and open government community
  • Connection entrepreneurial community and open government community
  • Importance of broadband access for any of this to be useful

I believe in the critical role of open-source software to create the applications and infrastructure necessary to support electronic medical records and other government-funded technology projects. Open-source software has already resulted in dramatic cost reductions in many technology areas.

Open-source software brings transparency to software development. There are no “black boxes” in open-source software and therefore no need to guess what is going on “behind the scenes.” Ultimately, this means a better product for everyone, because there is visibility at every level of the application, from the user interface to the data implementation. Furthermore, open-source software provides for platform independence, which makes quick deployments that benefit our citizens much easier and realistic.

The open-source industry is changing the world of software development in many of the ways many politicians have promised to change Jamaican politics. The values of open source are hope, change, and openness. I sincerely hope that Montego Bay and the St. James Parish Council if not the entire Jamaican government, will make the use of open-source software a key component of every new technology initiative it is apart of.

The open source characteristics of collaboration, transparency, and participation are shaping municipalities world wide as we brand our city as a city for the creative classes we must also give it the open source city brand. 

It's time that Jamaican government's IT policy goes as far as expressing a formal preference to use open source!

WATCH THESE VIDEOS TO GET UPTO SPEED ON LINUX AND OPEN SOURCE!!!